Published in the January 1999 Issue of Anvil Magazine
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Note: 12 images with captions are included at the bottom of this
interview.
For the last 22 years, blacksmith Tom Joyce has lived and worked on five
acres with his wife Julie and their two daughters in Santa Fe, New Mexico,
on the same property where he operates his blacksmith shop. He splits his
time between private and public commissions.
ANVIL: Tom, why did you choose Santa Fe as a place to live?
TOM: My mother moved to El Rito, a town north of Santa Fe, when I was 12.
During summer visits with her after my folks divorced, I knew Id like
to live in New Mexico at some point. She moved down to Santa Fe in 1974.
In 1977 I asked her if I could fix up the chicken shed in her backyard and
make it a place to live and work. I set up my first blacksmith shop in one
of the rooms which I added to the original structure.
ANVIL: And so that was your first shop?
TOM: Not exactly. During my summers in El Rito, I worked in the shop of a
printer, helping him set type and doing other odd jobs for him. His machinery
was constantly in need of repair and he had set up a forge just to keep on
top of those repairs and to provide agricultural tools for the village farmers.
I was included in all that work, as well. During the day I helped him in
the print shop and in the evening I worked at the forge. When I was 16, he
decided to move the printing shop to Albuquerque, about 125 miles south of
El Rito. He didnt want to let go of his place in El Rito, his home
and blacksmith shop, so he offered me the place, including the forging shop,
for $27 a month rent. I was 16 then....
<End of Abstract>
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Look for Part II in next months issue.
Photos by Tom Joyce
1. Double spiral compressed bowl. Forged iron, 2.5h x 17.75w
x 14d. |
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2. Double spiral compressed bowl, detail.
To make this piece, an 8 wide and 55 long strip of iron is rolled
into a full-bodied circular figure; in this case, a double spiral. By forging
it flat while hot, an almost two-dimensional straight line geometric figure
emerges. The top subtly reveals, through textural differences in the layers,
a ghost-like image of what cant be seen on the underside. The mating
surfaces disclose a visual record of each onto the face of the other; thus,
the top shares the bottom with the viewers as the bottom shares the top. |
 |
3. Room divider, two sections/three. Forged iron, 60h x 220w
x 16d. Photo by Nick Merrick.
The room dividers are patterned after the autumn seedhead of a local ground
cover called gramma grass. The arcing lines of the dividers reflect curves
in the homes floor plan. Though separated by a series of massive columns,
the forged elements stretch visually beyond their frame to create movement
among the parts. To make the arcs, the flat, tapered forgings are fullered
and folded to produce an angled web. To curve the bar, I concentrated my
hammer blows along one edge of the steel webs, thereby lengthening the edge
and forcing the steel to curl. At the same time, the hammer imparts a distinct
texture that suggests a seed-like surface. |
 |
4. Baptismal font, Santa Maria de la Paz Catholic Community, Santa Fe,
New Mexico. Forged iron, bronze, granite. 42h x 72w x 40d. |
 |
5. Baptismal font, detail. Photos by Nick Merrick.
The wide, circular ledge surrounding the bronze font was forged from objects
donated by parishioners of the Santa Maria de la Paz Catholic community in
Santa Fe. Each object represents an important memory from the individuals
past: garden fencing from a deceased grandmothers garden plot, an old
key found by a nun on pilgrimage in Nazareth, Israel, 25 years ago when she
was deciding whether to enter the convent, hardware which was the only remaining
evidence of a family home destroyed in a fire, a Nash Metropolitan car jack
from the last car the parish priest owned before entering the seminary. These,
along with many other fragments of donated iron, were combined to illustrate
a multi-layered historical matrix. The children are baptized in the living
memory of their ancestral roots as they are welcomed into the church.
The sound of water resonates throughout the church as it runs continuously
out of the font and over the granite boulder that holds it. Oxidation from
the font and minerals in the water mark the passage of time on the stone
surface. No synthetic finish was used on the piece, so parishioners share
in the maintenance of it through daily oiling. This activity further engages
each person, reminding them of the sacrament central to this vessel and the
life-giving importance of the water it contains. |
 |
6. Hammer. Cameroon, Africa. Iron, 16.25h x 3.5w x 3.5d.
From the collection of Tom Joyce. |
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7. Bellows. Songye - The Democratic Republic of the Congo. Wood,
24.25h x 13.25w x 3.5d. From the collection of Joel Cooner.
African bellows, constructed from carved wood or sculpted clay, consists
of two bowl-like chambers covered with a bag of animal skin. The skin envelops
a volume of air which, when compressed, is forced out through a tubular passage
to fan the fire. Many African cultures view the manufacture of iron as a
procreative process whereby the union of primal elements earth, air,
fire and water conceives iron as its offspring. The sexual metaphor
is illustrated through the bellows, carved in phallic form, that rhythmically
pumps air into the furnace or forge. |
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8. Courtyard gates in progress. Tom Joyce heating tenons to join up the
gate frame. |
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9. Courtyard gates. Forged iron, rust patina. 90h x 72w x
6d. |
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10. Courtyard gates, detail. Photos by Tom Joyce. |
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11. Hoe Currency. Idoma, Nigeria. Iron, 31.5h x 11w x
0.375d (average dimension). From the collection of Tom Joyce. |
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12. Chieftains short sword, bango bwagogambanza. Lobala/Ngbaka/Nzombo
- The Democratic Republic of the Congo. Iron, wood, 19.75h x 6.75w
x 1.5d. From the collection of Tom Joyce. Photos by Tom Joyce.
The design of this blade, based on human form, evolved as a variant of blades
initially reserved for ritual executions. |
 |
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